Who We Are
About Us
We are a local church within Florence KY, seeking to play our part in seeing neighbourhoods transformed by the love and hope of Jesus. Throughout time God has consistently outworked his kingdom in and through his people. Today, as his church, we eagerly join him as he builds his kingdom here in Florence, humbly sharing his Good News, creatively revitalising our neighbourhood and confidently transforming of our city.
Our Beliefs
We hold to the historic teachings of Christian orthodoxy as found in the Apostle’s Creed and the Nicene Creed. Below are some of our basic beliefs.
We believe the Bible to be both true and authoritative. We make this claim because we believe God divinely inspired the original authors through the Holy Spirit to pen them. (See 2 Timothy 3:15-17 and 2 Peter 1:21). Whereas we expect God to be present with and in us, always revealing, we do not subscribe to notions that God contradicts what the Scriptures have historically penned for us in practice and belief. God never contradicts Himself. Therefore, Scripture serves not only as inspiration into the life of God, but also as a guardrail for us to know the will of God and test the veracity of all things.
The Good News that God is ever-pursuing his original Creation mandate of human flourishing and perfect relationship, culminating in Jesus’ sacrificial death and triumphant resurrection. This good news is initiated by God, in grace. This good news is substitutionary: Christ has come, lived, died, and risen on our behalf. This good news is participatory: we are involved in declaring and joining the work of God in redemptive history as his faithful, fruitful people. This good news is news of a Kingdom, not just individual hearts. It is the Lordship of Jesus tangibly worked out across all of creation. This good news is powerful. It wakes people from death to life, promises the presence and power of God in us, and enables us to be a preview community of the work God will do in all creation.
Jesus Christ died for our sins as the only sufficient sacrifice, offering atonement for the sin of all mankind through His death, burial, and resurrection. While salvation is available to all, it is only experienced by those who receive His gracious gift by faith, apart from works. As a result of our new relationship with God through His Son, Jesus, we are called to a life of submission to the Holy Spirit, manifesting spiritual fruit, and walking in good works that God has prepared beforehand for us to do. (John 14:6; Acts 4:12; John 1:12; Ephesians 1:7, 2:8-9; Hebrews 10:10-14; 1 John 5:11-13; Galatians 3:26; John 3:16)
The first person of the Trinity orders and directs all things according to His purpose and pleasure. He has created humanity to bring Him glory and honor, through His grace. While He is transcendent, He is also actively involved in His creation—offering an eternal relationship with us through His Son, Jesus Christ. (Matthew 6:9; John 5:19-24; Ephesians 1:3-6; 2:1-10) The one true God who lives eternally in three persons – the Father, the Son and the Holy Spirit.
Jesus Christ is both the eternal Son of God and virgin-born Son of man. Fully God, fully man, He surrendered nothing of His deity during His earthly life. His sinless, sacrificial offering on the cross satisfied the Father’s justice, offering atonement for all of humanity’s sins for all time. We believe in His bodily resurrection, His physical ascension, and His visible return back to earth to establish His earthly kingdom. (John 1:14-18; Colossians 1:15-20)
He is coequal with the Father and Holy Spirit. Jesus lived a sinless human life and offered Himself as the perfect sacrifice for the sins of all people by dying on a cross. He arose from the dead after three days to demonstrate His power over sin and death. He ascended to Heaven and will return again someday to earth to reign as King. The incarnation of God’s eternal Son, the Lord Jesus Christ – born of the virgin Mary; truly divine and truly human, yet without sin.
The Holy Spirit executes the will of God in this world through humanity by leading, guiding, filling, teaching, and convicting. The Holy Spirit is not merely an impersonal force, but is a person, displaying the qualities of personhood (intellect, emotions, and will). The Holy Spirit equips believers upon conversion by giving them gifts to be used for the building up of the church and by bearing fruit through their yielded lives. (John 16:7-11; Ephesians 2:10; Ephesians 1:13-14; Galatians 5:22-25)
The ministry of God the Holy Spirit, who leads us to repentance, unites us with Christ through new birth, empowers our discipleship and enables our witness.
The work of the Holy Spirit is necessary for the individual’s new birth and growth to maturity. The Holy Spirit empowers and indwells the church, enabling its constant renewal in truth, wisdom, faith, holiness, love, ministry, power and mission.
All who place their faith in God through His Son, Jesus Christ, are a part of the universal body of believers known as the Church. The purpose of the local church is to lead people to Christ and bring them to maturity in Him. Members of the local church are to live lives in humble submission to other Spirit-led believers and to the God-appointed leaders of the church. We are an autonomous local assembly led by Jesus Christ, who directs as the head of this body through a team of appointed elders. (Hebrews 10:24-25; Acts 2:41- 47; 1 Corinthians 12-14; Matthew 28:18-20; Ephesians 2:19-22; 1 Thessalonians 4:15-17) As the people of God, we are called to reflect God’s character to the world, through the proclamation of the Gospel, formation of disciples, caring for the marginalized and continual worship of God.
At the end of all things, God promises to make all things new. He invites us, His followers, to join Him in this work of renewal on earth. The signs of His kingdom coming are salvation, joy, peace, justice, God’s presence, belonging, and healing. (Revelation 21:5)

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